Mixed-
Race Marriage vs.
Civil Same-Sex Marriage
Mixed-Race Marriages, until 1967, were outlawed in
many states. Such laws were based on subjective
religious and cultural beliefs stating that such
marriages were offensive and contrary to God's will
and therefore worthy of being outlawed. The same is
true regarding Civil Same-Sex Marriage. Many have
considered Civil Same-Sex Marriage so offensive to
their culture and beliefs that they have outlawed it.
They offer no objective facts or logic to justify
banning these marriages (as was done with outlawing
polygamy as well), but instead rely on the personal
revulsion of the populace to such marriages to keep
the bans in place.
Liken this quote on polygamy unto both Mixed-Race
Marriage and Civil Same-Sex Marriage -
"Although the boundaries of individual moral rights
are complex and controversial, as we have seen, vague
notions of public interest cannot be relied upon in
a utilitarian sense to extinguish individual rights...
While the majority of the community may find polygamous
marriage relationships repugnant, repugnancy
unassociated with entitlement claims cannot invalidate
the rights of believers to practice polygamy.."
(Mormonism, Philosophical Liberalism, and the
Constitution by R. Collin Mangrum, BYU Studies,
vol. 27 (1987), Number 3 - Summer 1987 131.)
Though many dislike all three of those institutions,
there is no reason to ban them if there are no
"entitlement claims" (i.e. claims of harm to rights
to which one is entitled).
In Loving v. Virginia, 388 U.S. 1, 12
(1967), the Supreme Court struck down a state
miscegenation (anti mixed-race marriage) law because
it interfered with the constitutional right to marry:
"These statutes also deprive the Lovings of liberty
without due process of law in violation of the
Due Process Clause of the Fourteenth Amendment.
The freedom to marry has long been recognized as one
of the vital personal rights essential to the orderly
pursuit of happiness by free men."
"Marriage is one of the 'basic civil rights of man,'
fundamental to our very existence and survival. Under
our Constitution, the freedom to marry, or not marry,
a person of another race resides with the individual
and cannot be infringed by the State."
MR. JUSTICE STEWART, concurring.
"I have previously expressed the belief that 'it is
simply not possible for a state law to be valid under
our Constitution which makes the criminality of an act
depend upon the race of the actor.' McLaughlin v.
Florida, 379 U.S. 184, 198 (concurring opinion).
Because I adhere to that belief, I concur in the
judgment of the Court. [388 U.S. 1, 14] "
Many claimed that since the Lovings could both
choose to marry others of their own race, they
weren't really denied the right to marry. It was
claimed that they wanted "Special Rights".
Many make that same argument regarding gays. Some
claim gays aren't denied the blessings of marriage
since they can choose to marry an opposite
sex person. This claim is no different than the
one made against the Lovings which the Court rejected.
Using the same logic, the courts will undoubtedly
rule the same, especially since the Lovings could
have found people in their own race to whom they
would be attracted and love, but gays aren't attracted
to anyone of the opposite sex. Their plight is
even worse than the Lovings. Who can doubt that the
courts will use the Loving's precedent to protect the
God given rights of gays? Should sex/gender really be
different from race in the eyes of the law?
The only way for the Courts to rule against applying
Loving to Civil Same-Sex Marriage is if they read it
narrowly and focus only on it barring race as a legitimate
restriction to marriage. if they look at the "spirit
of the law" rather than the "letter of the law" and
"liken it unto ourselves", they'll ask why any
restrictions based on subjective morals are valid
to restrict the fundamental right of marriage. Click
here for a more detailed explanation of why
Loving should be interpreted broadly rather than narrowly.
Some claim that since gays aren't being discriminated
against because of something inherent in them, there is
no real discrimination. People can't discriminate against
others based on their race or sex for example because
those things are not things we choose. Homosexuality
is a choice and not an inherent trait and therefore
laws against it are not discriminatory. The problem
with this logic, even if homosexuality IS a choice
rather than something they are born with, is that it
is also illegal to discriminate against people based
on other choices. People choose their religion.
Even if they didn't choose to be born into a religion,
they still choose to remain in it or leave for another.
Should it be OK for the government to give certain
rights to Catholics, but deny them to LDS simply because
the latter is an unpopular minority or should all
religions be treated equally? People also choose
their political party. In Communist nations, the
Communist Party is given special status and rights.
Would you be happy if the Republicans had fewer
rights than the Democrats or the latter have fewer
than the former? There is absolutely no reason for
laws which discriminate based on subjective opinions.
Acts that cause no objective harm should be legal
and all people should be equal under the law and
have its "Equal Protection".
The Loving case also gave the following details - "On January 6, 1959, the Lovings pleaded guilty to the charge and were sentenced to one year in jail; however, the trial judge suspended the sentence for a period of 25 years on the condition that the Lovings leave the State and not return to Virginia together for 25 years. He stated in an opinion that:
"Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents. And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix."
As you can see, the Virginia judge above used his subjective religious beliefs (as well as the prevailing local culture and attitudes) as justification for the law and its punishments. D&C 134:4, 1 Cor. 5:11-13 and 1 Cor. 10:29 condemn the use of subjective moral opinions being used to justify restricting the rights and liberties of others. Such opinions and culture have been used to justify outlawing not only mixed-race marriages, but also LDS plural marriage and now Civil Same-Sex Marriage. Prohibiting all three based on subjective sensitivities is wrong. Only objective logical reasons should be used to restrict behaviors. No such reasons exist for outlawing any of the three.
Bruce R. McConkie, in his Doctrinal New Testament Commentary, gives us additional doctrinal support to oppose the banning of Civil Same-Sex Marriage. He discusses -
Matthew 22:15-22,
Mark 12:13-17 and
Luke 20:22-26. He states -
"How better could the Master Teacher proclaim his doctrine of separation of church and state than he did here in avoiding the trap of the Pharisees and Herodians?
These scheming and hypocritical "spies" offered Jesus these two alternatives as possible answers to their diabolically clever question: (1) Say, 'Yes, pay the hated poll tax to Rome as the law already requires,' which answer would cause the Pharisees to inflame the people against him. Or: (2) Say, as the sect of Zealots taught, 'No, Israel is a theocracy; God only is her King; pay no tribute to a foreign power,' in which event the Herodians would have delivered him "unto the power and authority of the governor," charging him with sedition and rebellion.
But from his lips instead came the decree: 'Render unto God and Caesar their own.' That is, in this present world where wicked men will not repent and come unto the fulness of the Lord's perfect order of government, there must be two separate powers - ecclesiastical and civil - the one supreme in spiritual matters, the other in temporal. Neither power can dictate to the other. And men are subject to them both."
(Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols.,[Salt Lake City: Bookcraft], 1:600,601.)
The civil and legal rights and benefits pertaining to
marriage are clearly the domain of government (Caesar).
We know that marriage has a legal/secular component
because even clergy state that they perform marriages
"by the power vested in me by the state of...I pronounce
you husband and wife". We also know that people can't
go to their clergyman to obtain a legal divorce. These
aspects of marriage are clearly the domain of Caesar
thereby refuting the idea that marriage is solely the
domain of the church. Religious belief and doctrine
have no right to infringe on the rights and liberties
of others. D&C 134:4 confirms this.
(Take
this quiz which has a list of several quotes from
prominent individuals. Were they speaking of Civil
Same-Sex Mariage or Interracial Marriage? How many
can you get right? You'll see that the logic used
against both is identical - bigotry based on subjective
moral opinions. Those quotes from the quiz applying
to Interracial Marriage seem silly and bigoted today,
as will those opposing Civil Same-Sex Marriage once
the latter is more widely available allowing history
to prove the critics wrong.)